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I had almost forgotten another passenger of ours, a little boy not four feet high, an English lad, who, when we were about forty-eight hours from New York, suddenly appeared on deck, asking for something to eat.

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He said that he is twenty-nine years of age, and broken in [pg 264] body and mind; that when finally dismissed by the court, he shall not return home to Chili, but betake himself to the monastery on Mount Agonia without; and signed with his honor, and crossed himself, and, for the time, departed as he came, in his litter, with the monk Infelez, to the Hospital de Sacerdotes.

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scr888 free credit 2018,"Such a man, Frank, must have a disposition ungovernably bacchanalian."Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.But the thoughts we here indite as Pierre's are to be very carefully discriminated from those we indite concerning him. Ignorant at this time of the ideas concerning the reciprocity and partnership of Folly and Sense, in contributing to the mental and moral growth of the mind; Pierre keenly upbraided his thoughtlessness, and began to stagger in his soul; as distrustful of that radical change in his general sentiments, which had thus hurried him into a glaring impropriety and folly; as distrustful of himself, the most wretched distrust of all. But this last distrust was not of the heart; for heaven itself, so he felt, had sanctified that with its blessing; but it was the distrust of his intellect, which in undisciplinedly espousing the manly enthusiast cause of his heart, seemed to cast a reproach upon that cause itself.All is over with him, by this time, thought I at last, when throughanother week no further intelligence reached me. But coming to my roomthe day after, I found several persons waiting at my door in a highstate of nervous excitement.

"High die! my lads, we're homeward bound!""Que gosto!" cried a Marquis, with several dry goods samples of ribbon, tallied with bright buttons, hanging from his breast."Over with them together, then," exclaimed the carpenter, springing forward; but the rest fell back before the courageous front of Jermin, and, with the speed of thought, Bembo, unharmed, stood upon deck."In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth, no navigation, no use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth, no account of time, no arts, no letters, no society; and, which is worst of all, continual fear and danger of violent death; and the life of man solitary, poor, nasty, brutish, and short."

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潘唐2019-03-19

芈兰兰We have thus far taken account only of the operation of motives upon the managing minds of the association. Let us now consider how the case stands in regard to the ordinary workers.

One of these two quarter-deck lords went among the sailors by a name of their own devising—Selvagee. Of course, it was intended to be characteristic; and even so it was.

郭鹏飞2019-03-13 01:37:17

With whoop and halloo, we ran down the hills, the villagers soon hurrying forth to see who were coming. As we drew near, they gathered round, all curiosity to know what brought the "karhowrees" into their quiet country. The doctor contriving to make them understand the purely social object of our visit, they gave us a true Tahitian welcome; pointing into their dwellings, and saying they were ours as long as we chose to remain.

冯春龙2019-03-13 01:37:17

One morning, when all hands were called to witness punishment, the Purser's slave, as usual, was observed to be hurrying down the ladders toward the ward-room, his face wearing that peculiar, pinched blueness, which, in the negro, answers to the paleness caused by nervous agitation in the white. "Where are you going, Guinea?" cried the deck-officer, a humorous gentleman, who sometimes diverted himself with the Purser's slave, and well knew what answer he would now receive from him. "Where are you going, Guinea?" said this officer; "turn about; don't you hear the call, sir?" "'Scuse me, massa!" said the slave, with a low salutation; "I can't 'tand it; I can't, indeed, massa!" and, so saying, he disappeared beyond the hatchway. He was the only person on board, except the hospital-steward and the invalids of the sick-bay, who was exempted from being present at the administering of the scourge. Accustomed to light and easy duties from his birth, and so fortunate as to meet with none but gentle masters, Guinea, though a bondman, liable to be saddled with a mortgage, like a horse—Guinea, in India-rubber manacles, enjoyed the liberties of the world.,Some time prior to the period at which this little history begins, myavocations had been largely increased. The good old office, now extinctin the State of New York, of a Master in Chancery, had been conferredupon me. It was not a very arduous office, but very pleasantlyremunerative. I seldom lose my temper; much more seldom indulge indangerous indignation at wrongs and outrages; but I must be permitted tobe rash here and declare, that I consider the sudden and violentabrogation of the office of Master in Chancery, by the new Constitution,as a--premature act; inasmuch as I had counted upon a life-lease of theprofits, whereas I only received those of a few short years. But thisis by the way.。For two weeks I worked hard at the Sonnets, hardly ever going out, and refusing all invitations. Every day I seemed to be discovering something new, and Willie Hughes became to me a kind of spiritual presence, an ever-dominant personality. I could almost fancy that I saw him standing in the shadow of my room, so well had Shakespeare drawn him, with his golden hair, his tender flower-like grace, his dreamy deep-sunken eyes, his delicate mobile limbs, and his white lily hands. His very name fascinated me. Willie Hughes! Willie Hughes! How musically it sounded! Yes; who else but he could have been the master-mistress of Shakespeare’s passion, [1] the lord of his love to whom he was bound in vassalage, [2] the delicate minion of pleasure, [3] the rose of the whole world, [4] the herald of the spring [5] decked in the proud livery of youth, [6] the lovely boy whom it was sweet music to hear, [7] and whose beauty was the very raiment of Shakespeare’s heart, [8] as it was the keystone of his dramatic power? How bitter now seemed the whole tragedy of his desertion and his shame!—shame that he made sweet and lovely [9] by the mere magic of his personality, but that was none the less shame. Yet as Shakespeare forgave him, should not we forgive him also? I did not care to pry into the mystery of his sin.。

程红岗2019-03-13 01:37:17

That Cowley linked his name with this self-transforming and bemocking isle, suggests the possibility that it conveyed to him some meditative image of himself. At least, as is not impossible, if he were any relative of the mildly-thoughtful and self-upbraiding poet Cowley, who lived about his time, the conceit might seem unwarranted; for that sort of thing evinced in the naming of this isle runs in the blood, and may be seen in pirates as in poets.,Yet did his beauty work him evil. For he grew proud, and cruel, and selfish. The children of the Woodcutter, and the other children of the village, he despised, saying that they were of mean parentage, while he was noble, being sprang from a Star, and he made himself master over them, and called them his servants. No pity had he for the poor, or for those who were blind or maimed or in any way afflicted, but would cast stones at them and drive them forth on to the highway, and bid them beg their bread elsewhere, so that none save the outlaws came twice to that village to ask for alms. Indeed, he was as one enamoured of beauty, and would mock at the weakly and ill-favoured, and make jest of them; and himself he loved, and in summer, when the winds were still, he would lie by the well in the priest’s orchard and look down at the marvel of his own face, and laugh for the pleasure he had in his fairness.。The objectors perhaps may doubt whether human beings, if taught to consider happiness as the end of life, would be satisfied with such a moderate share of it. But great numbers of mankind have been satisfied with much less. The main constituents of a satisfied life appear to be two, either of which by itself is often found sufficient for the purpose: tranquillity, and excitement. With much tranquillity, many find that they can be content with very little pleasure: with much excitement, many can reconcile themselves to a considerable quantity of pain. There is assuredly no inherent impossibility in enabling even the mass of mankind to unite both; since the two are so far from being incompatible that they are in natural alliance, the prolongation of either being a preparation for, and exciting a wish for, the other. It is only those in whom indolence amounts to a vice, that do not desire excitement after an interval of repose; it is only those in whom the need of excitement is a disease, that feel the tranquillity which follows excitement dull and insipid, instead of pleasurable in direct proportion to the excitement which preceded it. When people who are tolerably fortunate in their outward lot do not find in life sufficient enjoyment to make it valuable to them, the cause generally is, caring for nobody but themselves. To those who have neither public nor private affections, the excitements of life are much curtailed, and in any case dwindle in value as the time approaches when all selfish interests must be terminated by death: while those who leave after them objects of personal affection, and especially those who have also cultivated a fellow-feeling with the collective interests of mankind, retain as lively an interest in life on the eve of death as in the vigour of youth and health. Next to selfishness, the principal cause which makes life unsatisfactory, is want of mental cultivation. A cultivated mind—I do not mean that of a philosopher, but any mind to which the fountains of knowledge have been opened, and which has been taught, in any tolerable degree, to exercise its faculties—finds sources of inexhaustible interest in all that surrounds it; in the objects of nature, the achievements of art, the imaginations of poetry, the incidents of history, the ways of mankind past and present, and their prospects in the future. It is possible, indeed, to become indifferent to all this, and that too without having exhausted a thousandth part of it; but only when one has had from the beginning no moral or human interest in these things, and has sought in them only the gratification of curiosity.。

棺原卓磨2019-03-13 01:37:17

But, as to the resolute traveler in Switzerland, the Alps do never in one wide and comprehensive sweep, instantaneously reveal their full awfulness of amplitude—their overawing extent of peak crowded on peak, and spur sloping on spur, and chain jammed behind chain, and all their wonderful battalionings of might; so hath heaven wisely ordained, that on first entering into the Switzerland of his soul, man shall not at once perceive its tremendous immensity; lest illy prepared for such an encounter, his spirit should sink and perish in the lowermost snows. Only by judicious degrees, appointed of God, does man come at last to gain his Mont Blanc and take an overtopping view of these Alps; and even then, the tithe is not shown; and far over the invisible Atlantic, the Rocky Mountains and the Andes are yet unbeheld. Appalling is the soul of a man! Better might one be pushed off into the material spaces beyond the uttermost orbit of our sun, than once feel himself fairly afloat in himself!,The Difficulties of Socialism.。Another seaman, thrust ashore in a boat upon an isle at which no ship ever touched, owing to its peculiar sterility and the shoals about it, and from which all other parts of the group were hidden—this man, feeling that it was sure death to remain there, and that nothing worse than death menaced him in quitting it, killed seals, and inflating their skins, made a float, [pg 396] upon which he transported himself to Charles's Island, and joined the republic there.。

闻人武子2019-03-13 01:37:17

"Ah! thou too noble and angelical Pierre, now I feel that a being like thee, can possibly have no love as other men love; but thou lovest as angels do; not for thyself, but wholly for others. But still are we one, Pierre; thou art sacrificing thyself, and I hasten to re-tie myself to thee, that so I may catch thy fire, and all the ardent multitudinous arms of our common flames may embrace. I will ask of thee nothing, Pierre; thou shalt tell me no secret. Very right wert thou, Pierre, when, in that ride to the hills, thou wouldst not swear the fond, foolish oath I demanded. Very right, very right; now I see it.,Our destination was the farther side of the plantation, where the ground, cleared in part, had not yet been broken up; but they were now setting about it. Upon halting, I asked why a plough was not used; some of the young wild steers might be caught and trained for draught.。At another time, long previous to this, according to an English Navy officer, Lieutenant Tomlinson, three thousand seamen, impelled by the same motive, fled ashore in a panic from the colliers between Yarmouth Roads and the Nore. Elsewhere, he says, in speaking of some of the men on board the king's ships, that "they were most miserable objects." This remark is perfectly corroborated by other testimony referring to another period. In alluding to the lamented scarcity of good English seamen during the wars of 1808, etc., the author of a pamphlet on "Naval Subjects" says, that all the best seamen, the steadiest and best-behaved men, generally succeeded in avoiding the impress. This writer was, or had been, himself a Captain in the British fleet.。

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